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Questions
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About Psychotherapy

 

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Page Contents: When you wish that your psychotherapist could be your mother.                    

 
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I wish my therapist was my mother. On some days when I look particularly unwell she says she wishes she could take me home and look after me. I totally understand that this can and will never happen and the therapy is always completely professional—no touching, no hugging etc. I know that I feel like this because my own childhood and relationship with my mother was lacking in many ways. But at the same time I desperately crave the closeness of a mother/daughter relationship with her. We’ve talked about it. I’ve written for hours about it. But I still can’t get rid of this enormous longing and pain. What am I missing here?

 
First of all, keep in mind that psychotherapy is more often than not a process of identifying and naming the parental failures that caused you to develop your characteristic psychological defenses for protection from the pain of your mother’s failures. This is reality. And you cannot “get rid” of reality. That is, it’s expected that anyone who starts psychotherapy to overcome the pain of a failed mother will develop a transference reaction to the psychotherapist in which all the yearnings for what a mother failed to do are put upon the psychotherapist.

With that as an introduction, let’s understand that psychodynamic psychotherapy actually has two distinct, yet interrelated, aspects to it.

The first aspect is insight. That is, in order to achieve healing for the unconscious wounds that trouble you, it is necessary to look back into your past to recover any emotions that you have suppressed about past events. Then it will be necessary to understand how those emotions continue to live within you now, right in the present, as unconscious motivating forces for all your current experiences. (Because unconscious motivations “drive” your behavior, these unconscious motivations are technically called drives in psychoanalytic language.)

The second aspect is behavioral change. That is, once you understand how the past continues to live within you emotionally, you then have access to the ability to make conscious decisions to act differently in the present from the ways you are being driven to act unconsciously.

Both of these aspects take a lot of time and hard work. Although the insight work initially precedes any behavioral changes, ultimately, as the therapeutic work progresses, the two processes occur together. Moreover, even after you have concluded the psychotherapy work, the rest of your life will be a continuous process of insight into your unconscious motivations followed by immediate conscious decisions about how to act in psychologically healthy and honest ways.

Now, from what you say, you have done some good work in regard to insight. You understand that something was lacking in your childhood, you feel the emotions related to the lack, and you recognize the emotional yearning in the present for your mother in the person of the psychotherapist.

So, what is missing here?

Well, if psychotherapy is nothing more than insight, and if all that you do is dwell in the emotions of what you lacked in childhood, you will get stuck in self-pity. You will repetitiously act out your yearnings for your mother in your relations with others. And all that repetition will take you nowhere but in circles.

Now, it’s sad that your psychotherapist has made the blunder of wanting to rescue you. That was enough to lead you astray.

But you can recover if realize that your psychotherapist’s blunder has brought you right into the place of your anger at your mother. That is, in your anger at your mother you want to make her say, “I’m sorry” and then start giving you the love you crave from her. Now, in the transference, you’re angry at your psychotherapist. Although you say that you understand that you cannot have from her “the touching, hugging, etc.” that you would like, there’s an unconscious part of you that does not understand and is angry. And the anger expresses itself in your wanting to “get rid” of the pain. Contrary to reason, you unconsciously want your psychotherapist to say, “I’m sorry” and give you exactly what you want—that is, the love your mother did not give you.

So, what’s missing here now? What’s missing is your understanding that you can succeed at life without your mother’s love. Even if your mother never says, “Sorry” you can succeed at life because now you have other resources than your mother—such as your psychotherapist. And you can still succeed at psychotherapy even if your psychotherapist does not “love” you. Thus, you don’t have to “get rid” of your desire for your psychotherapist to love you—you just need to realize that you don’t need her to love you for you to succeed at psychotherapy or at life, and then you will be healed.

 

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Raymond Lloyd Richmond, Ph.D.
San Francisco
 
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