 ANY
INDIVIDUALS who seek treatment for mania—as in
bipolar disorder—or
hypomania, a less severe form of
mania—as in cyclothymic
disorder—often find themselves stuck in an
unconscious philosophical impossibility. But more about
this in a bit.
Mood
Stabilizers
First, mood
stabilizers, such as lithium and valproic acid, are common
medications
for mania. Lithium, for example, though not used much today, is a natural
salt that helps to stabilize a person’s mood, so that the peaks aren’t
so high and the valleys aren’t so low. It’s a fairly simple chemical
though it can have some unpleasant side effects, such as a metallic taste
in the mouth. But the side effects of mood stabilizers usually dissipate
within a week or two. Some mood stabilizers also have a small
“window” of efficacy, such that too little does no good and too
much can be toxic; therefore, you will need to monitor its serum level regularly.
All of this should be fully and clearly explained by your prescribing
psychiatrist.
One other effect
of a mood stabilizer will be its success: you will lose the “high”
of hypomanic expansive creativity. You won’t be a “zombie”
like some persons who must take highly sedating antipsychotic medications;
you will just be ordinary. And this, in fact, brings us to that
impossibility I mentioned earlier.
Expansive
Fantasy
Even though mania
has organic causes that involve brain chemistry, mania also has a psychological
cause. Its psychodynamic roots lie in a desire to avoid
a mature
understanding
of life and to escape into the pleasurable, uninhibited, and expansive aspects
of life. Any attempt to stabilize these expansive moods will feel like a
grave threat to the part of the
personality
that uses flight into expansive fantasy as a defense against its inner emotional
pain.
And there is
the problem. That part of you that uses flight into expansive fantasy as
a defense against its inner emotional pain “knows” full well that
all human social constructions are empty illusions, and so it yearns for
something “meaningful” in life. But because the manic defense is
just another vain illusion like all the other illusions it seeks to escape,
it is always bound to fail.
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Please notice
that I speak here about unconscious knowing,
not about what you think you feel or believe consciously.
Sadly, our entire
social structure has its unconscious basis in the need to “hide”
feelings of vulnerability and helplessness with feelings of power and
grandiosity. Just look at our political system, our law-enforcement system,
and our military system. It’s all filled with overblown rhetoric and
pride.
Just look at
some of our most profound social problems today. Certain elements of certain
societies feel oppressed and disavowed. So, to make themselves feel powerful,
they lash out with terrorist acts. Those who
are terrorized by those acts feel momentarily helpless, and then they respond
in turn with grandiose acts of retaliation.
So, if our entire
culture has oriented itself around power and retaliation as a response to
fear and vulnerability, imagine how difficult it can
be for one individual to be healed from the
depression and grandiosity that result from this
unconscious cultural infection. |
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Healing from
Grandiosity
Healing from
bipolar disorder, therefore, can be difficult unless you can disentangle
yourself from the unconscious thirst for grandiosity that surrounds you in
our culture. Everything can seem hopeless until you can accept the true
spiritual realization that meaning cannot
be found in a psychological defense; meaning can be found only through
a humble surrender to something greater than the
“self.”
A Complication
to the Healing: Religiosity
Once we begin
to talk about “a humble surrender to something greater than the
self ”—as is done also in 12-step programs
for treatment of addictions—we open up an awareness of
spirituality and religion.
This spiritual element can complicate the treatment of mania, however, because
religiosity is a common component to the manic defense of expansive
fantasy. If you were to tell your psychiatrist that
you wanted to use a spiritual understanding to help you in your recovery,
the psychiatrist would most likely panic and would want to increase your
medication!
So, how can you
tell if your spiritual aspirations are genuine or if they are merely defensive?
Well, the only way is to look for their fruits. If your spiritual aspirations
produce socially beneficial qualities in you such as love, joy, peace, patience,
kindness, generosity, faithfulness, gentleness, and self-control, then they
can be considered to be something more than a mere psychological defense.
In contrast, if you are overcome by qualities such as impatience,
distractibility, impulsiveness, demandingness, conflict, discord, and scorn
for others, then you are growing weeds, not fruit.
Psychotherapy—not
Arguing
In intense
psychotherapy with someone who really knows his
job you will learn wisdom and humility as you encounter
them in the healing process. But until you reach that place of full emotional
commitment to looking beyond what you merely think so as to peer deep
into your unconscious motivation, you will always be trying to argue
with life (and with your psychotherapist) the same way adults argue with
a child. It will seem that life, in all its empty vanity, is treating you
just like a distracted parent treats a child: with expectations, not nurturing.
You will want desperately to rise above everything that seems foolish and
to poke holes in it with brilliant intellect.
But, as i said above, because the manic defense is just another vain illusion
like all the other illusions it seeks to escape, it is always bound to fail.
Your own inner pain must be understood through the psychotherapy, not hidden
away with flashy slight-of-hand. In essence, it will be necessary to learn
to treat yourself with the honest, gentle, and compassionate
true love that your parents never gave to
you.
Needless to say,
at the outset this will seem quite distasteful, more so than the taste of
lithium even. And so a mood stabilizer may be your easiest solution.
Eventually it will force your body to submit to it; it will effectively do
to your body what you fear to do: surrender humbly
to something greater than yourself.
Just remember
that psychiatric medications are not curative—they
work only for as long as you continue to take them. No one, really, should
ever be taking psychiatric medication without also being in psychotherapy.
Psychotherapy can lead you to the roots of your unconscious motivation where
you can find a more lasting healing than day-by-day containment. So, if only
you can get yourself stabilized—if only chemically—then turn to
the deep psychological and spiritual issues and do the work to resolve
them.
No
advertising—no sponsor—just the simple truth . . .
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Additional
Resources
Bipolar Disorder:
Bipolar
Disorder (menu) from the National Institute of Mental Health
(NIMH)
Mood Disorders from THE MERCK MANUAL, Sec. 15,
Ch. 189.
Related pages within A Guide to Psychology
and its Practice:
Choosing a
Psychologist
Confidentiality
Consumer Rights and
Office Policies
Fear of
Psychotherapy
Legal Issues
Psychology: Clinical
or Counseling or ...?
Psychology and
Psychiatry
Questions and Answers
about Psychotherapy
Reasons to Consult
a Psychologist
Spiritual
Healing
Terrorism and
Psychology
Types of Psychological
Treatment
The Unconscious
CONTACT ME
INDEX of all subjects
on this website
SEARCH this
website
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